Results for 'G. M. Gould'

962 found
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  1.  47
    An application of a Theorem of Ash to finite covers.Karl Auinger, Gracinda M. S. Gomes, Victoria Gould & Benjamin Steinberg - 2004 - Studia Logica 78 (1-2):45-57.
    The technique of covers is now well established in semigroup theory. The idea is, given a semigroup S, to find a semigroup having a better understood structure than that of S, and an onto morphism of a specific kind from to S. With the right conditions on , the behaviour of S is closely linked to that of . If S is finite one aims to choose a finite . The celebrated results for inverse semigroups of McAlister in the 1970s (...)
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  2.  27
    The gould controversy at Dudley observatory: Public and professional values in conflict.Richard G. Olson A. M. PhD - 1971 - Annals of Science 27 (3):265-276.
  3. Vasoligation.R. Boyd, S. Israel, M. Kamat, R. B. McClure, C. Rieser, J. O. Porter, C. G. Sutherland, W. E. Brown, H. P. Dunn & J. Gould - 1964 - The Eugenics Review 56 (2):130.
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  4. Teaching and learning ethics: Medical ethics and law for doctors of tomorrow: the 1998 Consensus Statement updated.G. M. Stirrat, C. Johnston, R. Gillon & K. Boyd - 2010 - Journal of Medical Ethics 36 (1):55-60.
    Knowledge of the ethical and legal basis of medicine is as essential to clinical practice as an understanding of basic medical sciences. In the UK, the General Medical Council requires that medical graduates behave according to ethical and legal principles and must know about and comply with the GMC’s ethical guidance and standards. We suggest that these standards can only be achieved when the teaching and learning of medical ethics, law and professionalism are fundamental to, and thoroughly integrated both vertically (...)
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  5. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila, Theories of Perception in Medieval and Early Modern Philosophy.
     
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  6. On an intuitionistic modal logic.G. M. Bierman & V. C. V. de Paiva - 2000 - Studia Logica 65 (3):383-416.
    In this paper we consider an intuitionistic variant of the modal logic S4 (which we call IS4). The novelty of this paper is that we place particular importance on the natural deduction formulation of IS4— our formulation has several important metatheoretic properties. In addition, we study models of IS4— not in the framework of Kirpke semantics, but in the more general framework of category theory. This allows not only a more abstract definition of a whole class of models but also (...)
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  7. Contemporary Readings in Logical Theory.I. M. Copi & J. A. Gould - 1968 - Critica 2 (6):114-117.
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  8.  13
    Violence and Civility: On the Limits of Political Philosophy.G. M. Goshgarian (ed.) - 2015 - New York: Cambridge University Press.
    In _Violence and Civility_, Étienne Balibar boldly confronts the insidious causes of violence, racism, nationalism, and ethnic cleansing worldwide, as well as mass poverty and dispossession. Through a novel synthesis of theory and empirical studies of contemporary violence, the acclaimed thinker pushes past the limits of political philosophy to reconceive war, revolution, sovereignty, and class. Through the pathbreaking thought of Derrida, Balibar builds a topography of cruelty converted into extremism by ideology, juxtaposing its subjective forms and its objective manifestations. Engaging (...)
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  9.  47
    Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37.R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw - 2005 - In Wenceslao J. González, Science, technology and society: a philosophical perspective. [Spain]: Netbiblo.
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  10.  7
    Contemporary Philosophical Logic.Irving M. Copi & James A. Gould (eds.) - 1978 - New York, NY, USA: Palgrave-Macmillan.
  11. Possessed: The Cynics on Wealth and Pleasure.G. M. Trujillo - 2022 - Southwest Philosophy Review 38 (1):17-29.
    Aristotle argued that you need some wealth to live well. The Stoics argued that you could live well with or without wealth. But the Cynics argued that wealth is a hinderance. For the Cynics, a good life consists in self-sufficiency, or being able to rule and help yourself. You accomplish this by living simply and naturally, and by subjecting yourself to rigorous philosophical exercises. Cynics confronted people to get them to abandon extraneous possessions and positions of power to live better. (...)
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  12. Della Volpe G., "le origini E la formazione Della dialettica hegeliana".M. G. M. G. - 1991 - Giornale Critico Della Filosofia Italiana 11:333.
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  13.  93
    Building on relationships of trust in biobank research.M. G. Hansson - 2005 - Journal of Medical Ethics 31 (7):415-418.
    Trust among current and future patients is essential for the success of biobank research. The submission of an informed consent is an act of trust by a patient or a research subject, but a strict application of the rule of informed consent may not be sensitive to the multiplicity of patient interests at stake, and could thus be detrimental to trust. According to a recently proposed law on “genetic integrity” in Sweden, third parties will be prohibited from requesting or seeking (...)
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  14.  37
    Rights.M. C. G. & Michael Freeden - 1993 - Philosophical Quarterly 43 (170):123.
  15.  67
    Flipping properties: A unifying thread in the theory of large cardinals.F. G. Abramson, L. A. Harrington, E. M. Kleinberg & W. S. Zwicker - 1977 - Annals of Mathematical Logic 12 (1):25.
  16.  74
    On withholding artificial hydration and nutrition from terminally ill sedated patients. The debate continues.G. M. Craig - 1996 - Journal of Medical Ethics 22 (3):147-153.
    The author reviews and continues the debate initiated by her recent paper in this journal. The paper was critical of certain aspects of palliative medicine, and caused Ashby and Stoffell to modify the framework they proposed in 1991. It now takes account of the need for artificial hydration to satisfy thirst, or other symptoms due to lack of fluid intake in the terminally ill. There is also a more positive attitude to the emotional needs and ethical views of the patient's (...)
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  17.  57
    Ethics and evidence based surgery.G. M. Stirrat - 2004 - Journal of Medical Ethics 30 (2):160-165.
    Traditionally, surgical practice has been experiential and based on the contemporary understanding of basic mechanisms of disease. It was both a science and an art and depended to far too great an extent on the individualism and self belief of its main exponents. “Evidence based medicine” emerged in the 1980s and a new gospel of “Rules of Evidence” was introduced. There is no doubt that the net effect of EBM has been beneficial, but over reliance on randomised controlled trials and (...)
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  18.  4
    Social Causes And Epistemic (in)Justice in Medical Machine Learning-Mediated Medical Practices.G. Pozzi & Juan M. Durán - 2024 - In Federica Russo & Phyllis Illari, The Routledge handbook of causality and causal methods. New York, NY: Routledge. pp. 178-189.
    The social aspects of causality in medicine and healthcare have been emphasized in recent debates in the philosophy of science as crucial factors that need to be considered to enable, among others, appropriate interventions in public health. Therefore, it seems central to recognize the bearing of social causes (broadly understood, e.g., social inequalities and socio-economic status) in bringing about certain concrete pathologies. Being aware of the relevance of social causes in medicine and healthcare is particularly important in the face of (...)
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  19.  39
    Entropy and sign conventions.G. M. Anderson - 2023 - Foundations of Chemistry 25 (1):119-125.
    It is a fundamental cornerstone of thermodynamics that entropy (SU,V\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}SU,VS_{U,V}\end{document}) increases in spontaneous processes in isolated systems (often called closed or thermally closed systems when the transfer of energy as work is considered to be negligible) and achieves a maximum when the system reaches equilibrium. But with a different sign convention entropy could just as well be said to decrease to a minimum in spontaneous constant U, V processes. It would then (...)
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  20. On the Authenticity of the Hippias Maior.G. M. A. Grube - 1926 - Classical Quarterly 20 (3-4):134-.
    Grote's powerful defence of Thrasyllus' canon should have taught us at least not to reject lightly any dialogue which, like the Hippias Maior, is there classed as genuine. The burden of proof lies with those who attack our dialogue. Raeder, Ritter, and Apelt consider it to be genuine, while Ast, Jowett, Horneffer, and Röllig declare against it, as also Gomperz, Zeller, and Lutoslawski.
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  21. Were You a Zygote?G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Lecture Series 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  22. Autonomy in medical ethics after O'Neill.G. M. Stirrat - 2005 - Journal of Medical Ethics 31 (3):127-130.
    Next SectionFollowing the influential Gifford and Reith lectures by Onora O’Neill, this paper explores further the paradigm of individual autonomy which has been so dominant in bioethics until recently and concurs that it is an aberrant application and that conceptions of individual autonomy cannot provide a sufficient and convincing starting point for ethics within medical practice. We suggest that revision of the operational definition of patient autonomy is required for the twenty first century. We follow O’Neill in recommending a principled (...)
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  23. Extinction.G. M. Aitken - 1998 - Biology and Philosophy 13 (3):393-411.
    A significant proportion of conservationists' work is directed towards efforts to save disappearing species. This relies upon the belief that species extinction is undesirable. When justifications are offered for this belief, they very often rest upon the assumption that extinction brought about by humans is different in kind from other forms of extinction. This paper examines this assumption and reveals that there is indeed good reason to suppose current anthropogenic extinctions to be different in kind from extinctions brought about at (...)
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  24.  25
    How to Say No: An Ancient Guide to the Art of Cynicism. Selected, translated, and introduced by M.D. Usher.G. M. Trujillo - 2023 - Ancient Philosophy 43 (2):557-560.
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  25.  35
    The mnemonic feat of the "Shass Pollak".G. M. Stratton - 1917 - Psychological Review 24 (3):244-247.
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  26.  30
    No evidence for dorsal-stream-based priming under continuous flash suppression.M. Rothkirch & G. Hesselmann - 2018 - Consciousness and Cognition 64:84-94.
  27.  12
    Individual and Society in Buddhism. W. G. Weeraratne.G. M. Jones - 1980 - Buddhist Studies Review 3 (3):155-156.
    Individual and Society in Buddhism. W. G. Weeraratne. Metro Printers Ltd., Colombo. 101pp £2.
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  28.  27
    The Indian Mind.G. M. C. Sprung - 1968 - Dialogue 7 (2):278-285.
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  29.  21
    Quantum criticality and the suppression of the heavy fermion state in UBe13by high magnetic fields.G. M. Schmiedeshoff & J. L. Smith - 2009 - Philosophical Magazine 89 (22-24):1839-1843.
  30. Toward a molecular basis for sensory perception.G. M. Shepherd - 1995 - In Michael S. Gazzaniga, The Cognitive Neurosciences. MIT Press. pp. 105--137.
     
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  31. Dialektika formirovanii︠a︡ nauchnykh ubezhdeniĭ.G. M. Shtraks - 1985 - Moskva: Izd-vo Moskovskogo universiteta. Edited by M. G. Shtraks.
     
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  32. Nagli︠a︡dnye sredstva v prepodavanii filosofii.G. M. Shtraks & S. A. Petrushevskiĭ (eds.) - 1976
     
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  33. Predmet dialekticheskogo i istoricheskogo materializma.G. M. Shtraks - 1960
     
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  34.  21
    Aristotle, poetics 17, 1455a29–34: People in real life, poets, or spectators in the grip of passion?G. M. Sifakis - 2009 - Classical Quarterly 59 (2):486-.
  35.  30
    Organization of Festivals and the Dionysiac Guilds.G. M. Sifakis - 1965 - Classical Quarterly 15 (02):206-.
    I. We know fairly well how the City Dionysia at Athens was celebrated in classical times. But although the numerous dramatic festivals of the Hellenistic period were in many respects modelled on the Athenian Dionysia, it is not clear how the performances at these festivals were organized. The difficulty arises from the fact that apart from a few great centres which may have had their own theatre production, playwrights, actors, etc., the majority of cities depended on the travelling of Dionysos’.1 (...)
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  36. Report on Analysis ”Problem' no. 10.G. E. M. Anscombe - 1956 - Analysis 17 (3):49--52.
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  37.  13
    In Whose Voice? Composing A Lifesong Collaboratively.G. M. Aumann & T. R. Cole - 1991 - Journal of Clinical Ethics 2 (1):45-49.
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  38.  6
    Vzaimodeĭstvie cheloveka i kulʹtury: teoretiko-informat︠s︡ionnyĭ podkhod: materialy mezhdunarodnogo nauchnogo simpoziuma = Interaction Between Man and Culture: Information Standpoint.G. M. Balim, V. M. Petrov & V. P. Ryzhov (eds.) - 1998 - Taganrog: Taganrogskiĭ gos. radiotekhn. universitet.
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  39.  25
    Callimachus, Iambus IV FR 194, 100(Pfeiffer).G. M. Lee - 1977 - Classical Quarterly 27 (01):237-.
    I have not seen the papyrus, but if β and μ are correctly reported, and if the space between would admit three letters, I tentatively suggest . sed haec quidem uituperatio.
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  40.  8
    Filosofskie problemy gumanizma: sbornik nauchnykh trudov.G. M. Nazhmudinov (ed.) - 1992 - I︠A︡roslavlʹ: I︠A︡roslavskiĭ gos. univ..
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  41.  5
    Проблема человека в немарксистской философии США XX века.G. M. Nazhmudinov - 1989 - Sverdlovsk: Izd-Vo Ural'skogo Universiteta.
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  42.  22
    On evolution by loss of exuberancy.G. M. Innocenti - 1984 - Behavioral and Brain Sciences 7 (3):340-341.
  43.  94
    The New Theory of Forms.G. E. M. Anscombe - 1966 - The Monist 50 (3):403-420.
    I want to suggest that Plato arrived at a revised theory of forms in the later dialogues. Or perhaps I might rather say that he constructed a new underpinning for the theory. This can be discerned, I believe, in the Sophist, taken together with certain parts of the dialectic of the Parmenides which use the same language as the Sophist.
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  44. Dialektika v "Osnovakh obshchego naukouchenii︠a︡" v I. G. Fikhte.G. M. Kalandarishvili - 1963 - Tbilisi,: Izd-vo Akademii nauk Gruzinskoĭ SSR.
     
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  45. I Can If I Choose.G. M. Matthews - 1952 - Analysis 12 (6):131-132.
  46.  12
    The Homeric Gods.G. M. A. Grube, Walter F. Otto & Moses Hadas - 1956 - American Journal of Philology 77 (3):331.
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  47.  21
    Temaprediking uit die Nuwe Testament.G. M. M. Pelser - 1987 - HTS Theological Studies 43 (3).
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  48.  1
    Assessing Decision-Making Capacity after Brain Injury: A Phenomenological Approach.G. Owen, F. Freyenhagen & W. M. Martin - unknown
    The assessment of decision-making capacity in patients with brain injuries presents a range of clinical and legal challenges. Existing guidance on the conduct of such assessments is often generic; guidance specific to patients with brain injury is sparse and coarse-grained. We report on an interview-based study of decision-making capacity in patients suffering from acquired brain injury and organic personality disorder. We identify challenges associated with the assessment of DMC in this patient population, review three bodies of relevant research from cognitive (...)
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  49.  18
    Platonic Love.John M. Rist & Thomas Gould - 1965 - American Journal of Philology 86 (3):333.
  50.  30
    The effect of sub-lattice order in binary alloys with one magnetic components. I.G. M. Bell & D. A. Lavis - 1965 - Philosophical Magazine 11 (113):937-953.
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